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2 Kings 7:9:
9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.

The Syrians waged war with Samaria, They had come to Samaria to lay sieget on the City. The setup blockade at the gate of the city. Samaria was cut off from all provisions. They were set up so that no food or provisions could come in or go out.
They kept upthe attack until there was nothing to eat in the city.
Things got so bad in the city that people had to resort to eating a donkey’s head and pigeon droppings.

Things got so bad that two women made a pack to eat their own children. The 1st day they ate one woman’s child but when the 2nd day came the other woman went back on her word. She feasted and got full on the other woman’s child but when it came time to sacrifice her own child she backed out.

This was a terrible time for the land of Samaria.
The King of the city walked the walls and wept in utter despair.

The text tells us that about this time 4 men with leprosy were outside the gate of the city reasoning together. Leprosy is such a terrible disease. It is a disease that slowly eats its way through the tissues, to the bones and joints, and even to the marrow, rotting the whole body. Leprosy was such an awesome disease that you couldn’t come in contact with anyone with it.

Real Trouble
These four men were sick. Not only were they sick but also they were separated. They were outside the
gates of the city. They lived a shameful, segregated, and separated life.

These four leapers wondered why should we just sit out here and die. There
is nothing to eat in the city so we will starve if we went inside, but if we stay
here we will die for sure. Let’s sneak over to the Syrian camp and surrender.
They might kill us but they might have a little mercy and give us some food
to eat.

The Pilgrims, the early Pilgrims who came to America, found themselves in a similar situation before the came to America. They were in real trouble.
THE STATE CHURCH
SEPARATISTS (PILGRIMS) Their pastor, Richard Clyfton, had guided this religious community into a form of democratic self-government. Various points of view were tolerated, but the will of the majority ruled in decision-making. The members of this group believed in equal rights and equal duties for members of its congregation. Our modern concepts of a democratic system of government began with Pastor Richard Clyfton. It was their Pastor John Robinson who first coined the word "independent" in the matter of self-government.
The Pilgrims were warm, generous and thoughtful in their dealings with their fellow citizens and with the Indians they met in America.
PURITANS The other major group in opposition to the Church of England was the Puritan group, which believed that the Anglican church could be changed to their satisfaction. They simply wanted to "purify" the church by eliminating the objectionable aspects of worship in the established church.

While on their way to the Syrian camp God does something miraculous. God took sound and scared the daylights out of the Syrian army.

I need to tell you that God has so much to work with. God has so many things @ his disposal.
God can work with anything, things we’ve never thought about.

If you don’t believe it just ask Pharaoh and the Egyptians. They’ll tell you that God let frogs attack not only frogs but gnats, flies and locust, God has so much to work with.

Here in our text God does not use animals, water, wind or fire but God uses Sound. He allowed the sound of marching to permeate the air.

The sound of marching filled the air. It gets louder and louder until it sounds like the roar of a huge army.

The soldiers are saying listen someone must have gotten out and notified the Hittite and Egyptian troops to attack us. The sound was so terrifying that they got in such a hurry to leave that they left all of their possessions. They got in such a hurry that they even left their horses behind.

These four leapers reached the edge of the Syrian camp and made an awesome discovery.
To their surprise they discovered an empty camp. As they walked into the tents imagine their excitement when they saw all of the food left behind.

The record is they received refreshment because they ate and drank their fill.
Wealth . The bible says they gathered silver and gold and hid it.
Garments they took clothes as well.

Not only do we see their awesome discovery but we see a delayed decision. At first they were a little selfish. They wanted to keep it all to themselves.

They were also a little slack in their responsibility to share the good news.
Not only were they a little selfish and slack but for awhile they were also silent.
Not only do we see their awesome discovery and a delayed decision but we also see their declaration. They remembered their condition and realized that they were not doing right.

They said “Let us go and tell the good news.’’
9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.

The Mayflower - along with its master and part-owner, Christopher Jones - was engaged in London to carry the Leiden group to America. A smaller ship called the Speedwell was purchased and outfitted in Holland to accompany the Mayflower. The Separatist group planned to use Speedwell as a fishing boat in the New World. No one in their congregation knew much about fishing, but they thought it would help pay off their debts to the Merchant Adventurers.
In the 1700 The Early Americans
The Sugar Act of 1764 Over taxed them without recourse
The currency act of 1764 Prvented them from issuing their own currency
The quatering act of 1765 Said, The had to supply barracks and supplies to British troops.
The Stamp Act of 1765 said a stamp had to be affixed to Newspapers, Card and Documents in order to be legal, and the money went to the crown of England.
They had no army, the had no currency, they had no representation in the British parliment to defend their cause.
The cried out Taxaction without representation and formed the Sons of Liberty,(The first CIA) on behalf of America,
This led to the Massachusetts assembly calling all the collonies togateher and the prpared a declaration of rights and grieviences.
skirmished broke out in NY.
1767 John Dixon in Pennysylvania, wrote his famous "Letter from a Farmer in Pennysylvania to the Britis Colonies" Saying they cant tax us.
1769 Virginail opposed TAxes
This led to the Boston Massacher - 3 American Died.1771
Boston Tea party 1773
Organized Protest in 1774 and the Preparation for war with the organizatin of the Minuite Man.
1775 John Hancock made President of the Congress
George WAshington Declared Commander in Chief
Congress Creates a Navy
Issues Credit to pay for an army
Begins Searching for forign aid.
July 4th 1776 Declares Independence, - We hold these truths to be self evident, that all men are created equal.
1782 Peace Negotiations
1783 The Loyalist and British troops leave NY for Canada and Britain.

The Colonies of American were in trouble.

IN CONGRESS, JULY 4, 1776
The unanimous Declaration of the thirteen united States of America
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness
August 27, 1861 Communication from Sister White.

The Founding Fathers and Slavery

The Founding Fathers and Slavery David Barton

Even though the issue of slavery is often raised as a discrediting charge against the Founding Fathers, the historical fact is that slavery was not the product of, nor was it an evil introduced by, the Founding Fathers; slavery had been introduced to America nearly two centuries before the Founders. As President of Congress Henry Laurens explained:
I abhor slavery. I was born in a country where slavery had been established by British Kings and Parliaments as well as by the laws of the country ages before my existence. . . . In former days there was no combating the prejudices of men supported by interest; the day, I hope, is approaching when, from principles of gratitude as well as justice, every man will strive to be foremost in showing his readiness to comply with the Golden Rule ["do unto others as you would have them do unto you" Matthew 7:12]. 1
Prior to the time of the Founding Fathers, there had been few serious efforts to dismantle the institution of slavery. John Jay identified the point at which the change in attitude toward slavery began:
Prior to the great Revolution, the great majority . . . of our people had been so long accustomed to the practice and convenience of having slaves that very few among them even doubted the propriety and rectitude of it. 2

Benjamin Franklin, in a 1773 letter to Dean Woodward, confirmed that whenever the Americans had attempted to end slavery, the British government had indeed thwarted those attempts. Franklin explained that . . .
. . . a disposition to abolish slavery prevails in North America, that many of Pennsylvanians have set their slaves at liberty, and that even the Virginia Assembly have petitioned the King for permission to make a law for preventing the importation of more into that colony. This request, however, will probably not be granted as their former laws of that kind have always been repealed. 4
Further confirmation that even the Virginia Founders were not responsible for slavery, but actually tried to dismantle the institution, was provided by John Quincy Adams (known as the "hell-hound of abolition" for his extensive efforts against that evil). Adams explained:
The inconsistency of the institution of domestic slavery with the principles of the Declaration of Independence was seen and lamented by all the southern patriots of the Revolution; by no one with deeper and more unalterable conviction than by the author of the Declaration himself [Jefferson]. No charge of insincerity or hypocrisy can be fairly laid to their charge. Never from their lips was heard one syllable of attempt to justify the institution of slavery. They universally considered it as a reproach fastened upon them by the unnatural step-mother country [Great Britain] and they saw that before the principles of the Declaration of Independence, slavery, in common with every other mode of oppression, was destined sooner or later to be banished from the earth. Such was the undoubting conviction of Jefferson to his dying day. In the Memoir of His Life, written at the age of seventy-seven, he gave to his countrymen the solemn and emphatic warning that the day was not distant when they must hear and adopt the general emancipation of their slaves. 5
While Jefferson himself had introduced a bill designed to end slavery, 6 not all of the southern Founders were opposed to slavery. According to the testimony of Virginians James Madison, Thomas Jefferson, and John Rutledge, it was the Founders from North Carolina, South Carolina, and Georgia who most strongly favored slavery. 7
Yet, despite the support for slavery in those States, the clear majority of the Founders opposed this evil. For instance, when some of the southern pro-slavery advocates invoked the Bible in support of slavery, Elias Boudinot, President of the Continental Congress, responded:
[E]ven the sacred Scriptures had been quoted to justify this iniquitous traffic. It is true that the Egyptians held the Israelites in bondage for four hundred years, . . . but . . . gentlemen cannot forget the consequences that followed: they were delivered by a strong hand and stretched-out arm and it ought to be remembered that the Almighty Power that accomplished their deliverance is the same yesterday, today, and for ever. 8
Many of the Founding Fathers who had owned slaves as British citizens released them in the years following America's separation from Great Britain (e.g., George Washington, John Dickinson, Caesar Rodney, William Livingston, George Wythe, John Randolph of Roanoke, and others). Furthermore, many of the Founders had never owned any slaves. For example, John Adams proclaimed, "[M]y opinion against it [slavery] has always been known . . . [N]ever in my life did I own a slave." 9
Notice a few additional examples of the strong anti-slavery sentiments held by great numbers of the Founders:
[W]hy keep alive the question of slavery? It is admitted by all to be a great evil. 10 CHARLES CARROLL, SIGNER OF THE DECLARATION
As Congress is now to legislate for our extensive territory lately acquired, I pray to Heaven that they may build up the system of the government on the broad, strong, and sound principles of freedom. Curse not the inhabitants of those regions, and of the United States in general, with a permission to introduce bondage [slavery]. 11 JOHN DICKINSON, SIGNER OF THE CONSTITUTION; GOVERNOR OF PENNSYLVANIA
That men should pray and fight for their own freedom and yet keep others in slavery is certainly acting a very inconsistent, as well as unjust and perhaps impious, part. 12 JOHN JAY, PRESIDENT OF CONTINENTAL CONGRESS, ORIGINAL CHIEF JUSTICE U. S. SUPREME COURT
The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. . . . And with what execration [curse] should the statesman be loaded, who permitting one half the citizens thus to trample on the rights of the other. . . . And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with His wrath? Indeed I tremble for my country when I reflect that God is just; that his justice cannot sleep forever. 13 THOMAS JEFFERSON
Christianity, by introducing into Europe the truest principles of humanity, universal benevolence, and brotherly love, had happily abolished civil slavery. Let us who profess the same religion practice its precepts . . . by agreeing to this duty. 14 RICHARD HENRY LEE, PRESIDENT OF CONTINENTAL CONGRESS; SIGNER OF THE DECLARATION
I hope we shall at last, and if it so please God I hope it may be during my life time, see this cursed thing [slavery] taken out. . . . For my part, whether in a public station or a private capacity, I shall always be prompt to contribute my assistance towards effecting so desirable an event. 15 WILLIAM LIVINGSTON, SIGNER OF THE CONSTITUTION; GOVERNOR OF NEW JERSEY
[I]t ought to be considered that national crimes can only be and frequently are punished in this world by national punishments; and that the continuance of the slave-trade, and thus giving it a national sanction and encouragement, ought to be considered as justly exposing us to the displeasure and vengeance of Him who is equally Lord of all and who views with equal eye the poor African slave and his American master. 16 LUTHER MARTIN, DELEGATE AT CONSTITUTIONAL CONVENTION
As much as I value a union of all the States, I would not admit the Southern States into the Union unless they agree to the discontinuance of this disgraceful trade [slavery]. 17
Honored will that State be in the annals of history which shall first abolish this violation of the rights of mankind. 18 JOSEPH REED, REVOLUTIONARY OFFICER; GOVERNOR OF PENNSYLVANIA
Domestic slavery is repugnant to the principles of Christianity. . . . It is rebellion against the authority of a common Father. It is a practical denial of the extent and efficacy of the death of a common Savior. It is an usurpation of the prerogative of the great Sovereign of the universe who has solemnly claimed an exclusive property in the souls of men. 19 BENJAMIN RUSH, SIGNER OF THE DECLARATION
Justice and humanity require it [the end of slavery]–Christianity commands it. Let every benevolent . . . pray for the glorious period when the last slave who fights for freedom shall be restored to the possession of that inestimable right. 20 NOAH WEBSTER, RESPONSIBLE FOR ARTICLE I, SECTION 8, ¶ 8 OF THE CONSTITUTION
Slavery, or an absolute and unlimited power in the master over the life and fortune of the slave, is unauthorized by the common law. . . . The reasons which we sometimes see assigned for the origin and the continuance of slavery appear, when examined to the bottom, to be built upon a false foundation. In the enjoyment of their persons and of their property, the common law protects all. 21 JAMES WILSON, SIGNER OF THE CONSTITUTION; U. S. SUPREME COURT JUSTICE
[I]t is certainly unlawful to make inroads upon others . . . and take away their liberty by no better means than superior power. 22 JOHN WITHERSPOON, SIGNER OF THE DECLARATION

The truth is that it was the Founding Fathers who were responsible for planting and nurturing the first seeds for the recognition of black equality and for the eventual end of slavery. This was a fact made clear by Richard Allen.

Allen had been a slave in Pennsylvania but was freed after he converted his master to Christianity. Allen, a close friend of Benjamin Rush and several other Founding Fathers, went on to become the founder of the A.M.E. Church in America. In an early address "To the People of Color," he explained:
Many of the white people have been instruments in the hands of God for our good, even such as have held us in captivity, [and] are now pleading our cause with earnestness and zeal. 34
Slavery and the War.

God is punishing this nation for the high crime of slavery. He has the destiny of the nation in his hands. He will punish the South for the sin of slavery, and the North for so long suffering its overreaching and overbearing influences. {RH, August 27, 1861 par. 1}
All heaven beholds with indignation, human beings, the workmanship of God, reduced to the lowest depths of degradation, and placed on a level with the brute creation by their fellow-men. And professed followers of that dear Saviour whose compassion was ever moved as he witnessed human woe, heartily engage in this enormous and grievous sin, and deal in slaves and souls of men. Angels have recorded it all. It is written in the book. The tears of the pious bond-men and bond-women, of fathers, mothers and children, brothers and sisters, are all bottled up in heaven. Agony, human agony, is carried from place to place, and bought and sold. God will restrain his anger but a little longer. His anger burns against this nation, and especially against the religious bodies who have sanctioned, and have themselves engaged in this terrible merchandise. Such injustice, such oppression, such sufferings, many professed followers of the meek and lowly Jesus can witness with heartless indifference. And many of them can inflict, with hateful satisfaction, all this indescribable agony themselves, and yet dare to worship God. It is solemn mockery, and Satan exults over it, and reproaches Jesus and his angels with such inconsistency, saying, with hellish triumph, Such are Christ's followers! {RH, August 27, 1861 par. 2}
I had a view of the late disastrous battle at Manassas, Va. It was a most exciting, thrilling, distressing scene. The Southern army had everything in their favor, and were prepared for a dreadful contest. The Northern army was moving on with triumph, not doubting but that they would be victorious. Many were reckless, and marched forward boastingly as though victory were already theirs. As they neared the battle-field, many were almost fainting through weariness and want of refreshment. They did not expect so fierce an encounter. They rushed into battle and fought bravely, desperately. The dead and dying were on every side. Both the North and the South suffered severely. The Southern men felt the battle, and in a little would have been driven back still further. Northern men were rushing on, although their destruction was very great. Just then an angel descended and waved his hand backward. Instantly there was confusion in their ranks. It appeared to the Northern men that their armies were retreating, when it was not in reality so; and a precipitate retreat commenced. It seemed wonderful to me. Then it was explained, that God had this nation in his own hand, and would suffer no victories to be gained faster than he ordained, and no more losses to the Northern men than in his wisdom he saw fit, to punish the North for their sin. And in this battle had the Northern army pushed the battle still further, in their fainting, exhausted condition, a far greater struggle and destruction awaited them, which would have caused great triumph in the South. God would not permit this, and sent an angel to interfere. The sudden falling back of the Northern troops was a mystery to all. They knew not that God's hand was in the matter. {RH, August 27, 1861 par. 9}
The destruction of the Southern army was so great that they had no heart to boast. The sight of the dead, dying and wounded gave them but little courage to triumph. This destruction, occurring when they had every advantage, and the North great disadvantage, caused them great perplexity. They know that if the North have an equal chance with them, victory is certain for the North. Their only hope is to occupy positions difficult of approach, and then have formidable arrangements to hurl destruction on every hand. {RH, August 27, 1861 par. 10}
The South have been strengthening themselves greatly since their rebellion first commenced. Then if active measures had been taken by the North, this rebellion would have been speedily crushed out. But that which was small at first has increased in strength and numbers until it is a most powerful rebellion. Other nations are intently watching this nation, for what purpose I was not informed, and are making great preparations for some event. {RH, August 27, 1861 par. 11}
The greatest anxiety now exists among our national men. They are in great perplexity. Pro-slavery men and traitors are in their very midst, and while they are professedly in favor of the Union, they have an influence in decisions, some of which even favor the South. {RH, August 27, 1861 par. 12}
I was shown the inhabitants of the earth in the utmost confusion. There was war, bloodshed, want, privation, famine and pestilence, in the land; and as these things were without, God's people began to press together, and cast aside their little difficulties. Self-dignity no longer controlled them. Deep humility took its place. Suffering, perplexity and privation, caused reason to resume its throne, and the passionate and unreasonable man became sane, and acted with discretion and wisdom. {RH, August 27, 1861 par. 13}
My attention was then called from the scene. There seemed to be a little time of peace. Then the inhabitants of the earth were again presented before me, and everything was in the utmost confusion again. Strife, war and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this confusion and war. War caused famine. Want and bloodshed caused pestilence. And then men's hearts will fail them for fear, "and for looking after those things which are coming on the earth." {RH, August 27, 1861 par. 14}
The unbelieving world will soon have something to think of besides their dress and appearance; and as their minds are torn from these things by distress and perplexity, they have nothing to turn to. They are not prisoners of hope, and therefore do not turn to the "Strong Hold." Their hearts will fail them for repining and fear. They have not made God their refuge, and he will not be their consolation then, but will laugh at their calamity, and mock when their fear cometh. They have despised and trampled upon the truths of God's word. They have indulged in extravagant dress, and have spent their lives in hilarity and glee. They have sown to the wind, they must reap the whirlwind. {RH, August 27, 1861 par. 15}
In the time of distress and perplexity of nations there will be many who have not given themselves wholly to the corrupting influences of the world and the service of Satan, who will humble themselves before God, and turn to him with their whole heart and find acceptance and pardon. {RH, August 27, 1861 par. 16}

Some Mischief has come upon us:

Assasination of Abraham Linconcoln <1865>– He stated in 1865 Blacks would be allowed to vote. - John Wilkes Booth

James Garfiedl 1881 – Died form his doctors who put their dirty fingers into his wound trying to find a bullet – Charles Giteau.

William McKinny 1901 by Leon Czolgosz , because he ignored the poor and was owned by the rich.
Malcom X
JFK 1963
Bobby Kennedy
MLK – Apri. 4, 1968
Beyond Vietnam" Address delivered to the Clergy and Laymen Concerned about Vietnam, at Riverside Church 4 April 1967 New York City - This got him killed.
Martin King, as you know, for many years was a Baptist preacher in the southern part of this country, and he was thrust into leadership of the civil rights movement at a historic moment in the civil rights movement and social change movement in this part of the country. That's where he was. That's where he has been locked in time, locked in a media image, locked as an icon in the brains of the people of this country.
But Martin King had moved well beyond that. When he was awarded the Noble Peace Prize he became in the mid-1960's an international figure, a person of serious stature whose voice, his opinions, on other issues than just the plight of black people in the South became very significant world-wide. He commanded world-wide attention as few had before him. As a successor, if you will, to Mahatmas Gandhi in terms of the movement for social change through civil disobedience. So that's where he was moving. Then in 1967, April 4, 1967, one year to the day before he was killed, he delivered the momentous speech at Riverside Church in New York where he opposed the war.
Now, he thought carefully about this war. . . . I remember vividly, I was a journalist in Vietnam, when I came back he asked to meet with me, and when I opened my files to him, which were devastating in terms of the effects upon the civilian population of that country, he unashamedly wept.
I knew at that point really that the die was cast. This was in February of 1967. He was definitely going to oppose that war with every strength, every fiber in his body. And he did so. He opposed it. And from the date of the Riverside speech to the date he was killed, he never wavered in that opposition. Now, what does that mean? Is he an enemy of the State? The State regarded him as an enemy because he opposed it. But what does it really mean, his opposition? I put it to you that his opposition to that war had little to do with ideology, with capitalism, with democracy. It had to do with money. It had to do with huge amounts of money that that war was generating to large multinational corporations that were based in the United States . . .
When Martin King opposed the war, when he rallied people to oppose the war, he was threatening the bottom lines of some of the largest defense contractors in this country. This was about money. When he threatened to bring that war to a close through massive popular opposition, he was threatening the bottom lines of some of the largest construction companies, one of which was in the State of Texas, that patronized the Presidency of Lyndon Johnson and had the major construction contracts at Cam Ran Bay in Vietnam. This is what Martin King was challenging. He was challenging the weapons industry, the hardware, the armament industries, that all would lose as a result of the end of the war. . . .
Prison System
Montgomery Bus Boycott.
Drugs
Black Wall Street
The date was June 1, 1921, when "Black Wallstreet," the name fittingly given to one of the most affluent all-black communities in America, was bombed from the air and burned to the ground by mobs of envious whites. In a period spanning fewer than 12 hours, a once thriving 36-black business district in northern Tulsa lay smoldering-A model community destroyed, and a major Africa-American economic movement resoundingly defused.

The night's carnage left some 3,000 African Americans dead, and over 600 successful businesses lost. Among these were 21 churches, 21 restaurants, 30 grocery stores and two movie theaters, plus a hospital, a bank, a post office, libraries, schools, law offices, a half-dozen private airplanes and even a bus system. As could be expected, the impetus behind it all was the infamous Ku Klux Klan, working in consort with ranking city officials, and many other sympathizers. In their self-published book, Black Wallstreet: A lost Dream, and its companion video documentary, Black Wallstreet: A Black Holocaust in America!, the authors have chronicled for the very first time in the words of area historians and elderly survivors what really happened there on that fateful summer day in 1921 and why it happened. Wallace similarly explained to Black Elegance why this bloody event from the turn of the century seems to have had a recurring effect that is being felt in predominately Black neighborhoods even to this day. The best description of Black Wallstreet, or Little Africa as it was also known, would be to liken it to a mini-Beverly Hills. It was the golden door of the Black community during the early 1900s, and it proved that African Americans had successful infrastructure. That's what Black Wallstreet was about.

The mainstay of the community was to educate every child. Nepotism was the one word they believed in. And that's what we need to get back to in 1995. The main thoroughfare was Greenwood Avenue, and it was intersected by Archer and Pine Streets. From the first letters in each of those names, you get G.A.P., and that's where the renowned R&B music group The GAP Band got its name. They're from Tulsa. Black Wallstreet was a prime example of the typical Black community in America that did business, but it was in an unusual location. You see, at the time, Oklahoma was set aside to be a Black and Indian state. There were over 28 Black townships there. One third of the people who traveled in the terrifying "Trail of Tears" along side the Indians between 1830 to 1842 were Black people. The citizens of this proposed Indian and Black state chose a Black governor, a treasurer from Kansas named McDade. But the Ku Klux Klan said that if he assumed office that they would kill him within 48 hours. A lot of Blacks owned farmland, and many of them had gone into the oil business. The community was so tight and wealthy because they traded dollars hand-to-hand, and because they were dependent upon one another as a result of the Jim Crow laws.
It was not unusual that if a resident's home accidentally burned down, it could be rebuilt within a few weeks by neighbors. This was the type of scenario that was going on day-to-day on Black Wallstreet. When Blacks intermarried into the Indian culture, some of them received their promised '40 acres and a Mule,' and with that came whatever oil was later found on the properties.
Just to show you how wealthy a lot of Black people were, there was a banker in a neighboring town who had a wife named California Taylor. Her father owned the largest cotton gin west of the Mississippi [River]. When California shopped, she would take a cruise to Paris every three months to have her clothes made. There was also a man named Mason in nearby Wagner County who had the largest potato farm west of the Mississippi. When he harvested, he would fill 100 boxcars a day. Another brother not far away had the same thing with a spinach farm. The typical family then was five children or more, though the typical farm family would have 10 kids or more who made up the nucleus of the labor.

2 Kings 7:9
Passage 2 Kings 7:9:

9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this to the royal palace."

The Syrians and Samaria at war.

Real Trouble:
The 4 Lepers
The Pilgrims of the Early 1600 in Britain.
Separatist
Puritans
Mayflower - captain Christopher Jones and 66 Pilgrims arriving at cape cod 2 months later and wrote the Constitution of Plymouth County which said a Goverment of the People and by the people.

The Lepers Visit the camp and find.
God uses Sound to Defeat his enemies.
Armies at God's Disposal
Gnat
Flies
Frogs
Grasshoppers
Sound

The Lepers Find

Food
Wealth
Cloting

My God shall supply all our needs according to his riches in Glory.

In America, the Pilgrims found
1. English Speaking Indians
2. Security from the Indians
3. Wealth throgh Tobacco and Cotton
God Blessed them and Protected them.
when in July 4th 1776 Declares Independence, - We hold these truths to be self evident, that all men are created equal.- They had a chance to build the society of which they had dreamed. Where Africans, Indians, and Pilgrmims could all live in peace.

We do Not Well....

They tarried till the morning.
The Early americans attitude towards Slavery.
The Civil WAr
The Formation of the Republican party to end slavery, Abraham Linconn its first president.
He was assasinated because he said blacks should be allowed to vote.

Emancipation Proclamation
By the President of the United States of America:
A PROCLAMATION
Whereas on the 22nd day of September, A.D. 1862, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit:
"That on the 1st day of January, A.D. 1863, all persons held as slaves within any State or designated part of a State the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; and the executive government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.
"That the executive will on the 1st day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State or the people thereof shall on that day be in good faith represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such States shall have participated shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State and the people thereof are not then in rebellion against the United States."
Now, therefore, I, Abraham Lincoln, President of the United States, by virtue of the power in me vested as Commander-In-Chief of the Army and Navy of the United States in time of actual armed rebellion against the authority and government of the United States, and as a fit and necessary war measure for supressing said rebellion, do, on this 1st day of January, A.D. 1863, and in accordance with my purpose so to do, publicly proclaimed for the full period of one hundred days from the first day above mentioned, order and designate as the States and parts of States wherein the people thereof, respectively, are this day in rebellion against the United States the following, to wit:
Arkansas, Texas, Louisiana (except the parishes of St. Bernard, Palquemines, Jefferson, St. John, St. Charles, St. James, Ascension, Assumption, Terrebone, Lafourche, St. Mary, St. Martin, and Orleans, including the city of New Orleans), Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, and Virginia (except the forty-eight counties designated as West Virginia, and also the counties of Berkeley, Accomac, Morthhampton, Elizabeth City, York, Princess Anne, and Norfolk, including the cities of Norfolk and Portsmouth), and which excepted parts are for the present left precisely as if this proclamation were not issued.
And by virtue of the power and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States and parts of States are, and henceforward shall be, free; and that the Executive Government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons.
And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defence; and I recommend to them that, in all case when allowed, they labor faithfully for reasonable wages.
And I further declare and make known that such persons of suitable condition will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service.
And upon this act, sincerely believed to be an act of justice, warranted by the Constitution upon military necessity, I invoke the considerate judgment of mankind and the gracious favor of Almighty God.